Experiencing Like Your Consciousness and Physical Self Are Separate? Here’s How Life Changes When We Become Whole.
I recently came back from jogging. I’m amazed to state those words. I believe it was likely many years since I last did so. But I found out recently that my levels show somewhat raised cholesterol, and I’ve been advised to engage in vigorous activity frequently.
For the first time ever in living memory that the driving force to exercise has been my bodily well-being. During earlier years, I ran because I desired to slim down. I’ve also run to cure feelings of anxiety – It was an avoidance tactic from those feelings, not addressing it. On other occasions, I jogged because I wanted to get better with jogging. That represented the meaning to me back then to build a superior lifestyle.
Jogging with altered intent now got me thinking about the approaches I’ve related with my physical self over my lifetime and the way it’s evolving as I move from being a young person to being a middle-aged person. It seems unlikely I’ve honored my physical form, not deep down. I’ve appreciated it only for its capabilities and the purposes it provided: trying to attract others; avoiding feelings; completing a speedier 5K run. Up to now, I failed to grasp that I am my body, it embodies my life, instead of an instrument for achievements.
A great deal has been discussed through history about the division involving physical and mental aspects – a topic it’s comforting to know, I won’t summarize now. What has struck me most fascinating is Sigmund Freud’s view that mind and body are naturally unified from birth, because bodily growth demands emotional evolution and vice versa. A baby’s corporeal feelings – such as the physical sensation of hunger – motivate the mind to cultivate the ability to recognise hunger as a sensation that is alleviated by eating; and the psychological solace and fulfillment consistently provided by meal after meal nourishes the child’s mind similar to the nutrition nourishes them corporally. Likewise emotional occurrences – such as the desire to get up and reach for something, and the resolve to attempt repeatedly – are the cause and means the body develops power. Starting at birth, our body and mind are interlinked in reciprocal evolution as integrated as DNA strands.
But It’s become clear, in sessions with my therapist, that mental and physical aspects may exist in an alternate dynamic – one less integrated and increasingly manipulative. My psyche might utilize my physique to retain and express elements that my mind deems unacceptable or unacceptable. In analysis we’ve become aware that there are certain emotions that I worry I cannot bear; in place of feeling these psychologically, I unconsciously force them to my physical self, where they get stuck as physical symptoms.
I previously experienced digestive discomfort – which had nothing to do with my diet, but represented a form of corporeal reaction of the harsher emotions I failed to handle in my mind. This wasn’t a deliberate decision, but when it was brought to my attention in sessions, and my fear and vulnerability and rage and panic could be felt and put into words instead of converted to corporeal symptoms, it disappeared. I rarely suffer from stomach problems today.
The most severe episode I had this intense reflux, I failed to rest for several nights in a row. It seemed I was losing my sanity. I visited a general practitioner, who arranged various diagnostic procedures, but there was nothing physically wrong. It was a different physician who told me that the cause may be psychological. My therapist concurred. I was stunned, but I recognized it was correct.
Whenever someone endures a bodily issue, they can be offended if told that it could have a psychological cause. They might feel this as being disrespected, being told that their symptom isn’t real. Naturally that does happen – individuals may experience their suffering ignored or misdiagnosed. But in some cases it’s possible that the bodily signs are genuine – no question – and the origin is psychological, the subconscious utilizing the body to convey some pain or anger or whichever sentiment the conscious self cannot tolerate. Occasionally, we might assume our emotions only has value when it is expressed in physical form. We persistently neglect our psychological well-being as individuals, in social contexts and as a culture; how else would we tolerate the terrible elimination of psychological therapies on the NHS?
My experiences have shown me that a superior lifestyle is unattainable while caught unconsciously in modes of connection, within ourselves and with others, that stem from disregard, exploitation and exchange. These interactions tend to be simpler to identify “out there” in the general public. It may be less comfortable to reflect on where they come from, and to recognise these shapes within ourselves and within our closest relationships, in the dynamics of our psyches.
However it’s valuable to continue. After donning my trainers again post a long hiatus, going outside without aiming for physical improvement, or to get rid of a sensation, or to beat a personal best, {it